On the Shortness of Life.

Yesterday I preached a sermon on the goodness and value of time. You can check it out here. A friend shared this article last year and it's been sitting with me ever since. I've also been reading through Seneca's The Shortness of Life alongside the book of Ecclesiastes with some friends. All of that to say, I've been thinking about life lately. The kind of life that I want and how I want to spend what limited time I have.

If you want the abbreviated version of my sermon, here it is:  

Life is too short to waste it on bitterness from the past or worry about the future. The past and future continually fight to take our present away from us.

To be clear, I am not a doctor or trained to speak into the areas of trauma or clinical anxiety and not speaking about that. I'm only speaking from the wisdom of the Stoics, the Scriptures, and my own experience.

When we give into anger or bitterness and let it consume our thought life, we are paying with our present. We are missing out on what currently is because we can't get over the past. The same applies to the future, something which we have little control of. Jesus said it like this, "Who can add an hour to your life by worrying? Focus on today and its challenges."

Along with bitterness towards the past or worry about the future, a few other things can rob us of our time.  Filling our schedule until it's overflowing is one of them. "The busy life is a brief one," writes Seneca. That might seem counterintuitive. You might think because we have such little time that we'd want to cram as much as we can into it. The problem is that when our schedule gets so busy that we are constantly jumping from one thing to the next, we are always thinking about the next thing and never fully present to the moment we're in.

Another thing that robs us of our time is a lack of purpose and vision for our life. "Where there is no vision, the people wander around," writes Solomon. "Those who choose to have no real purpose in life are ever rootless and dissatisfied, tossed by their aimlessness into ever-changing situations," writes Seneca.

Know what you want to be about. Know who you want to do life with. Pursue those things with rigorous intentionality. Learn to grieve the past and then move on from it. Plan as much as you can for the future, but don't be consumed with worry about it. Enjoy the moments of life as they come.

Stop Using "Love" As a Smokescreen (Sermon on the Mount, Part 6)

About a decade ago, there was a storm of anti-tobacco commercials put on by The Truth campaign. The one I remember the most went something like this:  "A tobacco company donated $60 million to charity, then spent $100 million telling people about it." The two stats shown side by side make it clear, they were more concerned with looking good than being good.

Jesus has a problem with religious people that do the same thing. In Matthew 6:1, he said: 

"Don't practice your righteousness in front of other people in order to be seen by them."

Like earlier in the Sermon on the Mount, Jesus is just as concerned with our internal character and motivations as our external behavior. He gives three examples here- serving those in need, praying, and fasting.  Note that his issue isn't so much about these acts being done in public, it is more about the motivation of why you do them.

If you want to love someone and help them, it should be because you love them. It should spring out of the core of who you are. It should not be so that you can impress others. It also shouldn't be so that you can be impressed with yourself. Jesus addressed that in verse 3 when he said, "Don't let your left hand know what your right hand is doing."

In almost parallel form, Marcus Aurelius said it like this:

"A man, when he has done a good act, does not call out for others to come and see, but he goes on to another act, as a vine goes on to produce again the grapes in season."

There is a real challenge for all of us to not 'act loving' as a cover for us trying to look important/impressive/loving to others or to feel important/impressive/good to ourselves. When we make it about ourselves we ruin the whole thing.

Whenever we help someone because of what we get out if it,  we are using them as a commodity and not treating them as a companion. It prevents love and connection as it creates an 'us and them' mentality. Jesus calls such people 'hypocrites' because they are acting like they are generous but they are actually being very selfish.

I see this temptation in my career in ministry. People are often vulnerable and willing to share important parts of their life with me. The temptation is to seek out people in need of pastoral care because of what I get from them (feeling important, powerful, wise, etc.) rather than what I hope for them. (healing, redemption, wholeness.) I have to constantly check my motives. Regardless of your career or type, this temptation is out there for all of us in a variety of contexts.

Dallas Willard says it like this:

"The kind of people who have been so transformed by their daily walk with God that good deeds naturally flow from their character are precisely the kind of people whose left hand would not notice what their right hand is doing—as, for example, when driving one’s own car or speaking one’s native language. What they do they do naturally, often automatically, simply because of what they are pervasively and internally. These are people who do not have to invest a lot of reflection in doing good for others. Their deeds are “in secret” no matter who is watching, for they are absorbed in love of God and of those around them. They hardly notice their own deed, and rarely remember it."

If you seek to truly be a person of compassion, devotion, and humility, these actions of charity towards others will be a natural outpouring of who you are. Your character determines your behavior. Or as Jesus says it elsewhere, "You will be known by your fruit."